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I’d Rather Be Reading – a book review

Friends, I’d Rather Be Reading: The Delights and Dilemmas of the Reading Life is a visually beautiful book which is actually a  thoughtful and endearing memoir as negotiated

I'd RAther Be Reading

through the eyes of one who is completely in love with books. Author Anne Bogel, who has a  terrific website called Modern Mrs. Darcy https://modernmrsdarcy.com/ and who gives us the thoroughly convivial podcast “What Should I Read Next?” which you can find on the website, has written a book that is irresistible to book enthusiasts. It is 100% book-nip. So fun to read, the first chapter, “Confess Your Literary Sins” siphons you directly into its pages by revealing the reading indiscretions of bookworms both professional and amateur. Very, very funny.

Another excellent chapter is “Keep Reading,” about the acknowledgments which are at the end of most books and which many (most?) readers skip.

In the chapter “The Books Next Door,” Bogle describes what it meant to her and her very young family to live adjacent to a library. Anne described their deep attachment to the library, its people, books, and services with so much heart that if I ever move again I am going to make it a requirement to be walking distance from a library.

There is so much to enjoy about “I’d Rather Be Reading,” but what I appreciate most is that, in some C.S. Lewis-ian way, it gives us bibliophiles who are a little shy about our life-long obsession, permission to admit that we are incurably smitten with books.

Christianity, Family Life, Kids, Stories, Thinking back, Uncategorized

Reading is more than what you think…

I am saddened by the number of people who are suspicious of and even offended by fables, fantasy,  and allegories. Imagination was an ever-present commodity in my home as I was growing up. My brothers and sisters and I walked around with a book in one hand and a pen in the other. Music was a continuous soundtrack in our home- always in the background, but often the main event, too. We children envied and emulated the quick-witted and clever around us. Mother recited long rhymes at the drop of a hat, and quoted poems & silly songs during our bath times or in other mundane, potentially boring (for her?) situations. We listened to the opera every Saturday (“Texaco Presents… the Metropolitan Opera!”) as we youngsters cleaned our large, old, kid-filled home.

And then there was the Mass — especially Sunday High Mass — a holy, ritual-filled hour that taught us the transcendence of God, the reality of miracles, and the glory of heaven. Truth, beauty, goodness, all around. Sorrow, alcohol, and physical abuse all around, too. But a book or the movies could serve as a way to cope with pain and confusion, calm one’s fears and present the possibility of a future happy ending. “Bookish tendencies”  are good skills to have when it comes to dealing with the harsh realities of home.

I think my childhood reading of myths and fables helped to teach me to read between the lines in real life — which is another survival skill, by the way.  I am thankful for the books of C.S. Lewis, Edward Eager. and J.R.R. Tolkien both for the comfort their works provided and the skills their stories brought with them. So, my advice to you is to read a wonderful book of fantasy soon, then trust your imagination to lead you to a deeper understanding of the world around you,

Good times, Stories, Travel Stories, Uncategorized, Writers/writing

To the High Desert of Santa Fe, New Mexico, we journey…

 

… At the B19 Gate in the Phoenix Airport- American Airlines. Waiting for the flight to Santa Fe to arrive, then from the Santa Fe airport to a shuttle for a ride to St John’s College and check-in for The Glen Workshop. Never expected to be here too early to get into the dorms 😳but it just might happen! (Hope to include pictures of the Glen Workshop experience, but the WordPress mobile platform just crashed! Maybe pics can be edited in later…)

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Summer surprises…

plums-1605582_960_720My friend Jean once told me about the time that she had come home after a full day at the clinic, then an hour’s drive to a hospital in the city to visit her daughter and her ill, newly born grandchild. The preemie boy, her only daughter’s only child, born to Nancy and Greg who were in their forties, was a complete surprise, an unfathomable blessing… and now, would he live?

When Jean turned into her driveway late on that full-mooned, humid, summer night, she was tired and discouraged. She looked toward her long-time home and saw an oddly shaped form hanging from the doorknob of her old, brick, country house. “Oh, bother – what now? Kids pulling pranks?” She sighed and opened the car door. As she wearily walked down the shadowy stone path, a sweet fragrance filled the air. She recognized the scent: “Plums!” she thought with surprise. “Has someone brought me some plums, God bless them?” From the path, she looked carefully at her moonlit door. Yes! Someone had left a paper bag full of plums hanging on her door handle.

With this sudden understanding, Jean’s energy returned. She walked quickly to the door and eagerly reached into the bag of fruit. Her hand found the smooth skinned, soft, fragrant fruit, and she immediately popped a plum into her mouth, remembering only then that she had eaten nothing since lunch. Now she stood there on the mat in front of her locked door eating plums, the spurting juice staining her mouth, her hands, and dripping freely to her feet on the welcome mat.

With the sticky, fragrant, red plum juice clinging to her from chin to toe, Jean let herself into the house. Hope, viscous and sweetly scented, filled her heart.

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Liturgy of the Ordinary by Tish Harrison Warren

What comes to your mind when you read the word liturgy? The term unquestionably carries with it images of clerical vestments, brightly burning candles in sacred spaces, repeated prayers, and the fragrance of incense. The word liturgy also rings of church history. It has a backstory that includes the Protestant Reformation which saw the implementation of many changes in the church, including a massive revision of the liturgy. In her book, Liturgy of the Ordinary: Sacred Practices in Everyday Life (2016, InterVarsity Press), Tish Harrison Warren, releases the ancient word from its traditional roots and refurbishes the idea of theliturgy-of-the-ordinary liturgy into a heartfelt pursuit of integrating Christ into daily activities. Warren, an Anglican priest, writes: “If I am to spend my whole life being transformed by the good news of Jesus, I must learn how grand, sweeping truths — doctrine, theology, ecclesiology, Christology — rub against the texture of an average day. How I spend this ordinary day in Christ is how I will spend my Christian life.”

In Liturgy of the Ordinary, Warren, whose childhood faith experience was in the Baptist tradition, freely declares her love of the Anglican church’s use of ancient liturgical practices. She also writes that she thoroughly enjoyed her time in seminary, which she describes as an interval of rigorous study and vibrant discussions. Moreover, it was in seminary that she realized the Christian life was not an odyssey to “get the right ideas in my head.” She eventually rejected the kind of Christianity which required that only her intellect be involved. She began to ask, “What would it mean to believe the gospel, not just in my brain, but also in my body?”

Drawing on James K.A. Smith’s book Desiring the Kingdom, Warren writes: “We are shaped every day, whether we know it or not, by practices — rituals and liturgies that make us who we are. We receive these practices — which are often rote — not only from the church or the Scriptures but from the culture… The question is, ‘What kind of Christian is our liturgy forming us to be?’ ” (29)

As she chronicles the events of a single day in her life, Warren shows in Liturgy of the Ordinary that several of her own quotidian routines and responses had become a liturgy adopted from the influences of the current culture rather than thoughtful actions originating from her life in Christ. The author candidly investigates her desire to check-in with social media before she gets out of bed, acknowledges her lack of patience in coping with the frustrations of having small children, and admits to her anger when events at home seem to conspire to disrupt her work schedule. Warren then invites the reader into this question: “Could these menial tasks and trials be the place where one exchanges a faulty liturgy for a better one?”

Throughout the book, the author unselfconsciously writes of her less than glamorous life as a parish priest and mother of two youngsters. As she describes her daily routines Warren employs various liturgical filters to view each activity: the rituals of standing, kneeling, bowing are used to observe the lowly act of brushing her teeth; the presence of scripture and communion are her frames for a meal of leftovers; the practices of blessing and sending come to her aid as she struggles to face the daily irritation of answering emails. By linking liturgical practices with common routines Warren offers a way to transfigure tedious occupations into meaningful actions

Liturgy of the Ordinary: Sacred Places in Everyday Life is not a How-To collection of guidelines, it is a What-If conversation starter for creative changes. What if we brought the liturgy of Sunday worship into our weekday world? What if the fragrance of brewing coffee were the incense that turned our attention to God? What if the ringing of our cell phone were a reminder to pray? What if Jesus took precedence in our regular rituals?

Warren tests the typical understanding of liturgy throughout her book. She asserts the power of liturgy to help reshape daily drudgery into the delight of a Jesus-glorifying life while also dispelling the stiff and formal aura that can surround the traditional notion of the liturgy. The reader’s opinion of what liturgy is and how it intersects with everyday routines is likely to be wonderfully challenged and beautifully changed after considering Tish Harrison Warren’s refreshing book, Liturgy of the Ordinary.

Christianity, Uncategorized

The Bad Habits of Jesus : a book review

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The Bad Habits of Jesus: Showing Us the Way to Live Right in a World Gone Wrong

by Leonard Sweet

 

Happy New Year! Have you made any New Year’s resolutions yet? If not, maybe this is the year to think about initiating some “bad habits.” The Bad Habits of Jesus (Tyndale, 2016) by Leonard Sweet is a fascinating commentary on this very edgy aspect of Jesus’ ministry style. Sweet’s cliché-crushing book is captivating and provocative: while it extols Jesus’ reputation as a remarkable teacher, it also addresses many questions about Jesus’ radical approach to life. Sweet, with his sagacious wordsmithing skills, has given readers a world-tilting look at the way in which Jesus, through his unorthodox bad habits, refracted, refashioned, and redirected the Jewish lifestyle of his day.

Written in short, fast-paced chapters, Sweet has chosen to present fifteen of Jesus’ surprising behaviors — activities that would probably raise eyebrows in polite society even now. Jesus frequently did and said things in his ministry that pushed past well-established societal and religious boundaries. As Sweet reviews these controversial events he brushes back familiar notions about the accounts as though they were cobwebs and presents to the reader fresh and culturally perceptive impressions of the incidents.

One insightful chapter in The Bad Habits of Jesus is “Jesus Spent Too Much Time With Children.” Sweet explains that children in Jesus’ day were considered, at best, to be nuisances. With that in mind, one can imagine the confusion and irritation of those who heard Jesus proclaim that to enter the Kingdom of God one must become like a little child! Sweet asks, “Why was Jesus’ sensitivity to children so heightened, which was so strikingly out of sync with the dominant cultural norm of his day? Maybe Jesus was stalked by the nightmarish Massacre of the Innocents that attended his birth… The Prince of Peace entered this world only to prompt the piercing cries of innocent children being slaughtered. It was a soundtrack surely his soul could never mute.” (115,124)

Another chapter that I value highly is “Jesus Enjoyed the Company of Women (Not Just Men).” Jesus, who was unmarried and had an inner circle of twelve male disciples, was unfailingly kind and compassionate to the women who came to hear him. Sweet writes, “In the Scriptures, we see numerous encounters Jesus had with women. In addition to the woman at the well, Jesus did not scold the woman who touched his robe as he traveled, but commended her faith. He did not automatically condemn an adulteress but spoke with her and forgave her sins. He healed a woman with demons, believed to be Mary of Magdala, who then became one of his most trusted disciples. We know of women who funded Jesus ministry…” (151-152) Jesus’ association with women astonished everybody, says Sweet, “even his own disciples.”

As the consummate rabbi, the deeds and words of Jesus — including the disturbing ones — were intended to teach about God and God’s Kingdom. The subtitle of Sweet’s book points this out telling us that Jesus’ bad habits are meant for “Showing Us The Way to Live Right in a World Gone Wrong.” Here is the counterintuitive, paradoxical outcome for Jesus’ startling conduct: undeniably good results came from what was judged to be bad behavior at the time.

It might seem that a book about Jesus’ bad habits could leave a poor impression of Jesus on the reader, but rather, in giving us the lowdown on Jesus’ bad habits, Sweet has lifted Christ high revealing his love and compassion for the marginalized, the penalized and the disenfranchised.

The Bad Habits of Jesus: Showing Us the Way to Live Right in a World Gone Wrong by Leonard Sweet is crisp and refreshing; it will certainly prompt the reader to reconsider the well known and often quoted stories about Jesus. The book’s short, stand-alone sections make it a great volume to read on the run; it would also be a great book to read with friends, especially so because a discussion guide is included in the final chapter. Treat yourself to a copy of The Bad Habits of Jesus and meet the passionate, spirited Messiah who amazed the masses and scandalized the religious authorities of first-century Jerusalem. It’s the perfect book to start the new year — you might even find a few bad habits of Jesus that you want to develop as you enter 2017.

Christianity, Reviews, Uncategorized, Writers/writing

Giving Blood – A Book Review

41HXk4yhp2L._SX331_BO1,204,203,200_“There’s no blood on the pulpit this morning.”This is what Mabel Boggs Sweet, mother of Leonard Sweet, the author of Giving Blood: A Fresh Paradigm for Preaching, would say if she were listening to a bad sermon. Mabel Boggs Sweet was a preacher herself and, therefore, had earned the right to make such an assessment. But then, don’t all of us who listen to a preacher’s message make a judgement every week about what we have heard? What makes a sermon bad or good? Why is it some preachers can make us levitate with joy as we listen to them, and some make us want to leave the building through the closest exit? And especially in this visual age, how can a preacher deliver a dazzling, image rich message? Is there a way to preach to and reach this generation of sermon listeners?

Giving Blood (2014 Zondervan) was written to offer a fresh transfusion of life to those who have been called to write and deliver sermons. Dr. Leonard Sweet, who is one of the most creative and engaging preachers you will ever hear, has written over 1500 sermons and understands the process, pain and passion of this vocation. He also understands that it is way past time that preachers were equipped with skills to interact in the TGIF – Twitter, Google, Instagram, Facebook – world. Drawing on his background in semiotics, preaching and teaching,  and incorporating the use of narraphor (narrative + metaphor),  Sweet expertly and invitingly encourages preachers to review, rethink  and renew their approach to telling the story of Jesus. “Semiotic preaching differs from traditional sermon building in its insistence on seeing the sermon itself as an incarnational medium..In semiotic preaching we return to the roots of our faith, and to a form of conveying truth favored by Jesus himself.”

A word about the organization of the book. Sweet uses blood as a metaphor throughout his book as the framework for the content. The title, sections, chapters and “labs” are all identified with names that are related to blood: blood types, streams, flow, cells, vessels, thinners, poisoning, etc. Rarely does a metaphor lend itself to such broad use without breaking down somewhere. Yet in Giving Blood the metaphor of blood holds up throughout the book’s entirety, and in all its applications.

Many people consider the use of the word “blood” to be politically incorrect and offensive, and therefore to be avoided at all cost. Sweet mentions in the Introduction that he did his best to come up with another more suitable less controversial metaphor for preaching, but could not find one. “Something kept pulling me back to this biological symbol for life and the organizing symbol of the Christian faith. The metaphor kept me in its grip no matter how hard I tried to wrestle free. What you hold in your hands is my surrender and my limping free of that street fight.” I believe the reader will see that using blood as the metaphor for preaching in Giving Blood was not only the right choice but its use brings unity to the many facets of the topic in an ingenious way.

For anyone who is interested in sermons and preaching for any reason, including critiquing a weekly sermon, I recommend reading Giving Blood: A Fresh Paradigm for Preaching. Even as a layperson, it was a fascinating and enlightening book.

Full disclosure: I am not a preacher, pastor, elder or deacon, but I do participate in a weekly church service. I read an early version of this book. My opinions are my own.