“What this story needs…”

 Modern LAst Supper

Today is Maundy Thursday, the day when Christians recall Jesus’ Last Supper before his death on the cross. The gathering that Jesus entered into with his disciples on this night was the Jewish celebration of the Passover meal. At Passover, the ancient Story of God’s Covenants with and faithfulness to Israel are recalled. On this particular Passover, the Last Supper, Jesus added a new chapter, a New Covenant, to the Story. This New Covenant, “A new command I give you: Love one another. As I have loved you, so you must love one another,” (John 13:34) helps us to grasp that the Story, the Bible, is not primarily a collection of rules, it is a love Story.

All of us have a story. I wonder, who holds the copyright to your story? Apple? Amazon? People Magazine? Jesus made sure he cited the source of his Story: “I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it.” (John 12:49). Maundy Thursday is a good day to remember stories, and to ask ourselves if the righteous one, Jesus,  holds the copyright to our story.

Speaking of stories,  here is a touching tale. Sadly, I have lost the name of the person who originally shared this anecdote, but it is so good I wanted to share it with you. If you know the author of this piece, please email me and I will gladly cite the source. Thanks!   

“A woman had held a Bible study in her home for a number of years. One day, a young neighbor and new member of the Bible study group stopped by to talk to the hostess. The new Bible student expressed her concern about the way the Old Testament stories were going. ‘So much violence and confusion, and such terrible things are happening,’ she said. ‘You know what this Story needs?’ the woman offered, ‘It needs a hero.’ At this, the hostess of the Bible study took the young woman’s hands in her own, looked into her eyes and said, ‘Keep reading. He’s coming.’ ”

Image is of “The Last Supper” by artist Janefargo.

Mother Tongue by Leonard Sweet – a book review

Mother Tongue Book Cover

Author Leonard Sweet’s mother, Mabel Boggs Sweet, shines like the finest gold in Sweet’s most recent book and semi-memoir, “Mother Tongue: How Our Heritage Shapes Our Story” (NavPress, 2017).Written using the metaphor of a memory box, Sweet presents his family’s story by employing chapters titled with memory box “artefacts,” for example, “Ma’s Wedding Ring, Dad’s Hellevision,” “Polio Braces,” “Lye Soap,” and twenty-two others. Sweet composes the chapters as spectacular dioramas or stage settings so that the reader can step directly into the home and lives of the remarkable family of Leonard L. and the Reverend Mabel Boggs Sweet and their sons, Leonard I., Philip, and John.

Although Mother Tongue is the tale of the Leonard L. Sweet family, Mable Boggs Sweet was the powerful hub of that tribe and home – and what a home it was. Set on “Hungry Hill” in the town of Gloversville, N.Y., Mabel Boggs Sweet, “an early woman preacher, a church planter, and lay theologian,” (xxiii) took a low profile in public ministry after her marriage and the birth of her three sons. She shifted her outreach from the tent meetings of her time to her boys, whom she saw as her new mission field, and she made their home a “religious community.”(51) Had Rod Dreher been writing “The Benedict Option” (PenguinRandomHouse, 2017) then, he might have used the Sweet household as his model for Christian family life.

Mabel Boggs Sweet, a dynamic Pilgrim Holiness preacher, instituted a family pattern of prayer, Bible study, evangelism, and excellence in academics and musical skills for her sons. Sweet, in his evocative and image-rich way, makes clear that these activities were done to form Christ in the Sweet boys, and with a heart for reaching the lost. Not one to keep the good news of Jesus Christ to herself, the boys struggled with their Mother’s outgoing style of evangelism. Even so, writes Sweet, “In spite of all the embarrassment as kids growing up, we got the sense that to be a follower of Jesus is to be heir to an extraordinary heritage, host to the very Son of God, and harbinger of a promised future….”

In the chapter that features the artefact of an “Upright Piano and Soundtrack for the Soul,” Leonard Sweet describes the way in which Mabel Boggs Sweet put her boys to bed: “But mostly Mother would tuck us in musically. We would call down hymns we wanted her to play, and she would either play them by memory or look them up in one of the many hymnbooks scattered on the piano or stored inside the bench. If a radio pulls sound out of the air, prayer pulls sounds out of the heart. The assumption was that our musical requests would reflect the need of our hearts at that moment. There was hardly a problem that didn’t have disharmony as its cause, and there was hardly a problem that a song couldn’t cure.”

It is clear in Mother Tongue that Jesus was first and foremost in Mabel Boggs Sweet’s mind and heart, and she imparted the Jesus-way of life to her boys. This could lead one to believe that peace and perfection were everywhere in their home, but not so. The Sweet clan was a fully human family in our get-real modern world. Together they experienced rejection and shunning from church leaders and fellow church members, suffered the physical results of professional medical negligence, endured the brutal effects of polio, and lived through the destructive, rebellious years of teenage children. Despite these devastations, Mabel Boggs Sweet persevered as she followed her Lord and Savior, Jesus Christ, and clung to the Truth in her role as a mother and a preacher.

“Mother Tongue: How Our Heritage Shapes Our Story” is a frankly intimate and revealing book. Pain is present in these pages, but humor, beauty, love and wisdom are paramount. There is no doubt about who the central character of the narrative is, or what heritage has been passed from Mother to sons in this story: it is Jesus Christ – King, Shepherd, Lord, and Lover of Mabel Boggs Sweet’s soul.

Mabel Boggs Sweet’s life was lived in the Refiners fire, a complex process that produces the finest gold. Her life of burnished gold is truly the most precious artefact in “Mother Tongue” and is what shines so luminously in Leonard Sweet’s outstanding book.

 

The Bad Habits of Jesus : a book review

519qnwtncyl

The Bad Habits of Jesus: Showing Us the Way to Live Right in a World Gone Wrong

by Leonard Sweet

 

Happy New Year! Have you made any New Year’s resolutions yet? If not, maybe this is the year to think about initiating some “bad habits.” The Bad Habits of Jesus (Tyndale, 2016) by Leonard Sweet is a fascinating commentary on this very edgy aspect of Jesus’ ministry style. Sweet’s cliché-crushing book is captivating and provocative: while it extols Jesus’ reputation as a remarkable teacher, it also addresses many questions about Jesus’ radical approach to life. Sweet, with his sagacious wordsmithing skills, has given readers a world-tilting look at the way in which Jesus, through his unorthodox bad habits, refracted, refashioned, and redirected the Jewish lifestyle of his day.

Written in short, fast-paced chapters, Sweet has chosen to present fifteen of Jesus’ surprising behaviors — activities that would probably raise eyebrows in polite society even now. Jesus frequently did and said things in his ministry that pushed past well-established societal and religious boundaries. As Sweet reviews these controversial events he brushes back familiar notions about the accounts as though they were cobwebs and presents to the reader fresh and culturally perceptive impressions of the incidents.

One insightful chapter in The Bad Habits of Jesus is “Jesus Spent Too Much Time With Children.” Sweet explains that children in Jesus’ day were considered, at best, to be nuisances. With that in mind, one can imagine the confusion and irritation of those who heard Jesus proclaim that to enter the Kingdom of God one must become like a little child! Sweet asks, “Why was Jesus’ sensitivity to children so heightened, which was so strikingly out of sync with the dominant cultural norm of his day? Maybe Jesus was stalked by the nightmarish Massacre of the Innocents that attended his birth… The Prince of Peace entered this world only to prompt the piercing cries of innocent children being slaughtered. It was a soundtrack surely his soul could never mute.” (115,124)

Another chapter that I value highly is “Jesus Enjoyed the Company of Women (Not Just Men).” Jesus, who was unmarried and had an inner circle of twelve male disciples, was unfailingly kind and compassionate to the women who came to hear him. Sweet writes, “In the Scriptures, we see numerous encounters Jesus had with women. In addition to the woman at the well, Jesus did not scold the woman who touched his robe as he traveled, but commended her faith. He did not automatically condemn an adulteress but spoke with her and forgave her sins. He healed a woman with demons, believed to be Mary of Magdala, who then became one of his most trusted disciples. We know of women who funded Jesus ministry…” (151-152) Jesus’ association with women astonished everybody, says Sweet, “even his own disciples.”

As the consummate rabbi, the deeds and words of Jesus — including the disturbing ones — were intended to teach about God and God’s Kingdom. The subtitle of Sweet’s book points this out telling us that Jesus’ bad habits are meant for “Showing Us The Way to Live Right in a World Gone Wrong.” Here is the counterintuitive, paradoxical outcome for Jesus’ startling conduct: undeniably good results came from what was judged to be bad behavior at the time.

It might seem that a book about Jesus’ bad habits could leave a poor impression of Jesus on the reader, but rather, in giving us the lowdown on Jesus’ bad habits, Sweet has lifted Christ high revealing his love and compassion for the marginalized, the penalized and the disenfranchised.

The Bad Habits of Jesus: Showing Us the Way to Live Right in a World Gone Wrong by Leonard Sweet is crisp and refreshing; it will certainly prompt the reader to reconsider the well known and often quoted stories about Jesus. The book’s short, stand-alone sections make it a great volume to read on the run; it would also be a great book to read with friends, especially so because a discussion guide is included in the final chapter. Treat yourself to a copy of The Bad Habits of Jesus and meet the passionate, spirited Messiah who amazed the masses and scandalized the religious authorities of first-century Jerusalem. It’s the perfect book to start the new year — you might even find a few bad habits of Jesus that you want to develop as you enter 2017.

“The New Normal” – a book review

New Normal pictureThe New Normal, A Diagnosis the Church Can Live With –  by Thomas Ingram

What does the phrase “new normal’ mean, anyway? It seems that “new normal” has been applied to almost every aspect of our culture since 2007, when the US economy faced its most challenging downward shift since the Great Depression of the 1930s. To my way of thinking, “new normal” carries a negative connotation. It means that our robust American quality of life has taken a big step backward, and it is not going to return to its previous, presumably healthy, levels of enjoyment or accomplishment. Therefore a different, less vital, more difficult way of  life has ensued which is here to stay, so get used to it – this is the new normal. The Church has certainly experienced its own downward shift over the last decade or so, with yearly membership numbers declining in all mainline Protestant churches, and disdain for Christian beliefs and values being the norm in our culture. Is this the Church’s “new normal”? Dr. Ingram’s book helps us to consider this question.

In his book, The New Normal – A Diagnosis the Church Can Live With,  Dr. Tom Ingram demonstrates that skillfully researching a patient’s health history, ordering appropriate tests, determining a diagnosis and designing a treatment plan to establish a “new normal” for an ill individual can be life changing for the patient.  Dr. Ingram also uses this medical model to evaluate the ailing 21st century Christian Church in America. In his concise and witty book, Dr. Ingram observes the Church’s overall health, both by looking at some of the history of the Church’s past challenges, and also by using data collected from a website he created recently called the tenthingsproject.com . This website provided a space where non-Christians could vent their frustrations with the Church and Christians. In compiling and comparing the past and present information in the church’s health history, Dr. Ingram skillfully helps us see the parallels that exist between the health challenges of an individual, and those of the post-modern church.

As is illustrated in The New Normal, when a diagnostician has completed the ill person’s work-up and meets with him or her to determine the next step in treatment, an important question is asked of the patient, “Are you ready to get better?”  At this point the patient has a choice to make, one that could represent a “new normal”. As is stated in the book, “It is a simple question, but the answer is anything but simple: for one answer requires nothing of the patient, while the other answer may take everything they’ve got.”

In the book we read that this same question, “Are you ready to get better”, can be asked of the Church. Dr. Ingram emphasizes this point by relating the story in John, Chapter 5, in which Jesus says to the paralyzed man by the Pool of Bethesda, “Do you want to be made well?” Amazingly, the paralyzed man does not answer Jesus with a clear “yes”. How puzzling. Why wouldn’t the man eagerly say yes? Could it be that the afflicted man is not ready to change? Perhaps he does not want the dis-ease of being made able bodied, and therefore held accountable for his actions? Might the Church have the same paralyzing affliction, and be hesitant to get better for the same reasons? Is the Church’s “new normal” one of inaction and powerlessness in our culture?

Not necessarily, according to Dr. Ingram. The Church can still chose to be obedient to the One who is our source of life and health, and with the Holy Spirit’s help, we can initiate service to the ones most in need, most alone, most marginalized in our communities, and there bear good fruit to the Lord. In the chapter called Treatment Plan, Dr. Ingram offers some ideas for activities to get Christians moving, active and involved in rehabilitation, knowing that when we have served “the least of these, we have served the Lord.” In this way, it might happen that followers of Jesus could turn the idea of a “new normal” in the Church from a negative to a positive statement. Will this rehabilitation be easy – no. Dr. Ingram admits that asking the post-modern person to exchange self-absorbed living to sacrificial giving is only possible because “with God all things are possible.” Matt 19:26.   He states that the powerful inducement for this change is that the way, truth and life of Kingdom living, the person of Christ, is “with us” in all that He asks us to do in obedience to Him. We aren’t left alone by the  One who assures us, “I am with you always, even to the end of the age.” Matt 28:20. He will be with us as we follow Him in the way, he will enable us to see Him as the truth we need to guide our choices, He will ultimately be our source of life during the tough times. He will be our “new normal” and our source of joy. That is definitely a “new normal” the Church can live with.

The Church in an Age of Crisis: a book review

First Baptist Church of Minneapolis in downtow...

First Baptist Church of Minneapolis in downtown Minneapolis, Minnesota (Photo credit: Wikipedia)

I just finished reading James Emery White’s latest book The Church in an Age of
Crisis, subtitled 25 New Realities Facing Christianity. The timing of the
reading of this book coincided with the end of the 2012 Presidential
Campaign.
If you were paying attention at all to the campaign, you would have
seen and heard many of the 25 new realities in Dr. White’s book showcased:
marriage, the modern family, celebrification, media supersaturation, and the new
American dream, to name a few. Not all of them were debated as part of political
platforms, but all of these topics were on display in some form or
another.
One section of the book, titled “Forgetting How to Blush,” could
have used the campaign video sometimes referred to as “The Virgin Voter”, as an example for the
chapter. That video upset me, but even more unsettling to me than the video is
that “The Virgin Voter” was apparently an effective political campaign tool,
because the party that made that video is now in office. (There is a link to the video at the bottom of the page) Dr. White points out in The Church in an Age of Crisis, that one of the new realities facing Christianity
in America is understanding that there isn’t much that can be put before the TV
viewing public or You Tube fans that will cause them to question whether what
they are seeing is morally acceptable or not. Point taken.
In his book, Dr. White refers to the men of Issachar – men who “understood the times and knew
the best course for Israel to take.” The emphasis of the book seems to be that
Christians need to understand the times in which they live. I think The Church
in an Age of Crisis offers us good way to do that. Not all the information
contained in the various chapters is particularly new, but reading about the
issues  with the understanding that most of these new realities have come
about in the last two decades, makes the message of the book compelling.
I have to admit, reading The Church in an Age of Crisis was a bit of a downer, but
it was worthwhile for the truth that it speaks to those of us who sometimes long
for simpler times.

Tip: The most encouraging section of the book is contained in
the Afterword; don’t miss reading it.
Review in 140 characters (or there abouts): Straight talk to Christians about the real world in which we live, and the
real hope we need to share.
I received a free copy of this book for the purpose of reviewing it. My review, whether positive or negative, is solely my own opinion

http://youtu.be/L4gpdHLY6VQ