I think it is only right to warn you not to read this book just prior to going to bed – here’s why:
I was very happy to receive my copy of Jesus a Theography from Amazon. I had pre-ordered it months before and was glad that it finally had arrived. I had read a previous collaboration by Sweet and Viola called Jesus Manifesto, an important book about restoring Christ to supremacy and sovereignty in the church, and I wanted to compare the two books. So, as is my habit, I set aside a half an hour to read before going to bed, and Jesus a Theography was the book of choice. Mistake. By the time I got to page 8 in the first chapter my heart was pounding so hard that I had to get up, go for a walk, pray, think, write and try to settle myself down. It was as though the book were digitalis, a medicine used to stimulate the heart.
How did this happen? Well, I was clearly unprepared for the power of the premise upon which Jesus a Theography is based, that being that Jesus is the subject of all scripture, not just the prophecies of the Old Testament, and 90% of the New Testament (which, by the way, the authors call The First and The Second Testaments). Viola and Sweet are not only referring to the typical Messianic texts and psalms in their book. Their intention is to show ”how the Jesus story recapitulates and replays major biblical dramas and narratives of the Hebrew scriptures,” and that, “ Jesus repeats, embodies, fulfills and completes the story of Israel in Himself.” That is a thrilling point of view, and the cause of my pounding heart, I believe. It is also one that requires scrupulous scholarship to present well. The authors state in the introduction, “..we are not writing this book for scholars but for the general Christian population. At the same time, we have provided endnotes for the benefit of scholars, academicians, and curious minds who wish to see the sources that have influenced some of our conclusions and delve into them deeper.” I appreciate all those endnotes, as I am among the curious. I also truly enjoyed the Appendix which lists The Post-Apostolic Witnesses, those who, in their body of work, have come to the same conclusion about Jesus and the scriptures as Sweet and Viola. These are old friends such as Justin Martyr, Augustine, Chrysostom, Wesley, Bonhoeffer, and Mears; and current teachers, preachers, philosophers and writers are also listed, including N.T. Wright, J.I. Packer, Eugene Peterson, John Piper and Norman Geisler, and many others.
More than the research and resources that support this book, I love the sheer beauty of the story of Christ Jesus as it appears in the pages of Jesus a Theography. The book takes us from Christ Before Time to The Return of the King, featuring events of Christ’s life told with so much power and glory that there were times I had to cover my eyes and say with David, “Such knowledge is too wonderful for me, I can’t take it in.” Psalm 139:6
So, you are warned: be prepared to deal with a fully awakened and pounding heart when you read Jesus A Theography. But what a happy warning! For one whose heart has perhaps grown somewhat slow and sluggish in a relationship with Christ, a little digitalis in the form of a book may be just exactly what the Great Physician ordered.